Miscellaneous

Sheikh Kafa’ami (may Allah have mercy on him) quoted it in “Al-Misbaah” from our master, the proof (peace be on him).His (a.t.f.s.) Supplication for the Destitute, the Sick, the Living and the Dead

يَا نُوْرَ النُّوْرِ،
يَا مُدَبِّرَ الْاُمُوْرِ،
يَا بَاعِثَ مَنْ فِي الْقُبُوْرِ،
صَلِّ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ،
وَاجْعَلْ لِيْ وَلِشِيْعَتِيْ مِنَ الضِّيْقِ فَرَجًا،
وَمِنَ الْهَمِّ مَخْرَجًا،
وَاَوْسِعْ لَنَا الْمَنْهَجَ،
وَاَطْلِقْ لَنَا مِنْ عِنْدِكَ مَا يُفَرِّجُ،
وَافْعَلْ بِنَا مَا اَنْتَ اَهْلُهُ يَاكَرِيْمُ۔

O’ Light of the light, O’ the administrator of the affairs, O’ He who shall resurrect those in the grave, bless Muhammad and the family of Muhammad, grant me and my followers relief from adversity, way out from grief, and widen our ways of sustenance, send to us from Yourself what shall delight us and grant us what You possess, O’ the Generous.[1]

It was narrated that whoever chooses this supplication by reciting it shall be resurrected with the leader of the affair, peace be on him.[2]

[1]- Al-Misbaah: 407; Jannat Al-Khuluud: 41; Diyaa’u Ssaliheen: 533.

[2]- Muntakhabul Athar: 521.

Another supplication from our master the proof (peace be on him) to satisfy an important need. It was quoted in “Qisas Al-Anbiyaa” the stories of the Prophets.His (a.t.f.s.) Supplication for Overpowering Straitening Affairs

 

يَا مَنْ اِذَا تَضَايَقَتِ الْاُمُوْرُ فَتَحَ لَنَا بَابًا لَمْ تَذْهَبْ اِلَيْهِ الْاَوْهَامُ،
فَصَلِّ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ،
وَافْتَحْ لِاُمُوْرِيْ الْمُتَضَايِقَةِ بَابًا لَمْ يَذْهَبْ اِلَيْهِ وَهْمٌ يَا اَرْحَمَ الرَّاحِمِيْنَ۔

O’ He when the affairs become difficult He open the ways we didn’t imagined, so send Your blessing to Muhammad and on the family of Muhammad and open for me ways out from my difficulties that I didn’t imagined, O’ the Most Merciful of the merciful.[1]

In “Tuhfatu Ridawiyah” he said: Allamah Taqi, Sayyid Mirza Hasan bn Sayyid Mirza Ali Agha Shirazi (may Allah glorifies his secret) told me of the following supplication, he mentioned that it was from the proof (may Allah hasten his relief) and some pious scholars has also narrated it. He (may Allah have mercy on him) said: you recite it after every day compulsory prayers and at any other time, it suffices you in your important requests and makes you reach your goal.

[1]- Qisas Al-Anbiya’a: 363.

[2]- At Tuh’fatur Razawiyyah: 114

This preservation of our master Al-Qa’im (peace be on him) was narrated by Sayyid Al-Ajal in Mahju Dda’waah and Sheikh Al-Kafa’ami in Misbaah:

 

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

يَا مَالِكَ الرِّقَابِ،
وَهَازِمَ الْاَحْزَابِ،
يَا مُفَتِّحَ الْاَبْوَابِ،
يَا مُسَبِّبَ الْاَسْبَابِ،
سَبِّبْ لَنَا سَبَبًا لَانَسْتَطِيْعُ لَهُ طَلَبًا،
بِحَقِّ لَاۤ اِلٰهَ اِلَّا اللهُ،
مُحَمَّدٌ رَسُوْلُ اللهِ صَلَوَاتُ اللهِ عَلَيْهِ وَاٰلِهِ اَجْمَعِيْنَ۔

In the name of Allah, the Beneficent, the Merciful.
O’ the Owners of slaves, the Vanquisher of the
parties, the Opener of the closed doors, O’ the causer of
all effects, cause an un-demanded ways for us by the sake
of there is no god except Allah and Muhammad, the
Messenger of Allah, peace be on him and on all his
progeny.1

Sayyid Ali bn Taaus in Mahju Dda’waah said: we have narrated through the chain of Muhammad bn Ahmad bn Ibrahim Al-Ja’afi popularly known as Saaban. The occultation of Imam Al-Mahdi peace be on him was mentioned there in, I said: what shall Your followers do? He said:

Be aware of supplication and expectation of relief, verily knowledge shall appear to you, then you give praise to God and hold fast with what appeared to you I said: with what shall we supplicates? He said: recite the following:

اَللّٰهُمَّ اَنْتَ عَرَّفْتَنِيْ نَفْسَكَ،
وَعَرَّفْتَنِيْ رَسُوْلَكَ،
وَعَرَّفْتَنِيْ مَلَاۤئِكَتَكَ وَعَرَّفْتَنِيْ نَبِيَّكَ،
وَعَرَّفْتَنِيْ وُلَاةَ اَمْرِكَ۔ اَللّٰهُمَّ لَا اٰخِذَ اِلَّا مَا اَعْطَيْتَ،
وَلَا وَاقِيَ اِلَّا مَا وَقَيْتَ۔
O’ Allah! You have cognized Yourself to me and have
defined Your Messenger to me, You have defined Your
Angels to me, You have defined Your Prophets to me
and You have defined to me the leaders of Your affairs.
اَللّٰهُمَّ لَاتُغَيِّبْنِيْ عَنْ مَنَازِلِ اَوْلِيَاۤئِكَ،
وَلَاتُزِغْ قَلْبِيْ بَعْدَ اِذْ هَدَيْتَنِيْ۔اَللّٰهُمَّ اهْدِنِيْ لِوِلَايَةِ مَنِ افْتَرَضْتَ طَاعَتَهُ۔
O’ Allah! No one shall take except from what You have
given, no one is rescued except those You have preserved.
O’ Allah! Don’ t deprive me from the rank of Your
intimate friends, and don’t change my mind after being
guided. O’ Allah! Guide me to the guardianship of those
you have make incumbent for me to follow.1

SUPPLICATION APPROPRIATE FOR THE TIME OF OCCULTATION

The honorable Sayyid Ali bin Taoos (R.A.) states: I witness someone in my dream who taught me a supplication with regard to the time of occultation. It should be recited as follows:

 

يا مَنْ فَضَّلَ آلَ إِبْراهيمَ وَآلَ إِسْرائيلَ عَلَى الْعالَمينَ بِاخْتِيارِهِ ، وَأَظْهَرَ في مَلَكُوتِ السَّماواتِ وَالْأَرْضِ عِزَّةَ اقْتِدارِهِ ، وَأَوْدَعَ مُحَمَّداً صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَأَهْلَ بَيْتِهِ غَرائِبَ أَسْرارِهِ ، [صَلِّ عَلى مُحَمَّدٍ وَآلِهِ] ، وَاجْعَلْني مِنْ أَعْوانِ حُجَّتِكَ عَلى عِبادِكَ وَأَنْصارِهِ .

“O He who promoted the Progeny of Ibrahim and the Progeny of Israel over the worlds through His choice, and made evident the dignity of their kingdom over the kingdoms of heavens and earth, and made Mohammad (peace be upon him and his Progeny) and his household the trustees of his astonishing secrets, (bless Mohammad and his Progeny), and regard us among the supporters and devotees of Your proof over Your slaves”.[1]

[1] Muhaj ud Da’waat: p. 396; Biharul Anwaar: 95/336; An Najmus Saqib: 2/482

SUPPLICATION FOR RESCUE FROM AFFLICTIONS

It was written in the book”Silaahul Mu’mineen”.

 

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحيمِ

أَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ ، وَعَجِّلْ فَرَجَهُمْ ، ( يا أَرْحَمَ الرَّاحِمينَ هفت مرتبه تكرار شود).

أَللَّهُمَّ عُمَّ أَعْداءَ آلِ نَبِيِّكَ وَظالِميهِمْ وَأَعْداءَ شيعَتِهِمْ ، وَأَعْداءَ مَواليهِمْ بِالشَّرِّ عَمّاً ، وَطُمَّهُمْ بِالشَّرِّ طَمّاً ، وَاطْرُقْهُمْ بِلَيْلَةٍ لا اُخْتَ لَها ، وَساعَةٍ لامَنْجى مِنْها ، وَانْتَقِمْ مِنْهُمُ انْتِقاماً عاجِلاً ، وَأَحْرِقْ قُلُوبَهُمْ بِنارِ غَضَبِكَ .

أَللَّهُمَّ شَتِّتْ شَمْلَهُمْ ، وَفَرِّقْ جَمْعَهُمْ، وَقَلِّبْ تَدْبيرَهُمْ ، وَنَكِّسْ أَعْلامَهُمْ ، وَخَرِّبْ بُنْيانَهُمْ ، وَقَرِّبْ آجالَهُمْ ، وَأَلْقِ بَأْسَهُمْ بَيْنَهُمْ ، وَاجْعَلْنا مِنْ بَيْنِهِمْ سالِمينَ ، وَخُذْهُمْ أَخْذَ عَزيزٍ مُقْتَدِرٍ .

أَللَّهُمَّ أَلْقِ الْأَوْجاعَ وَالْأَسْقامَ في أَبْدانِهِمْ، وَضَيِّقْ مَسالِكَهُمْ ، وَاسْلُبْهُمْ مَمالِكَهُمْ، وَحَيِّرْهُمْ في سُبُلِهِمْ ، وَاقْطَعْ عَنْهُمُ الْمَدَدَ ، وَانْقُصْ مِنْهُمُ الْعَدَدَ.

أَللَّهُمَّ وَاحْفَظْ مَوالِيَ آلِ بَيْتِ نَبِيِّكَ عَلَيْهِمُ السَّلامُ مِنْ شُرُورِهِمْ ، وَسَلِّمْهُمْ مِنْ مَكْرِهِمْ ، وَخَدْعِهِمْ وَضُرِّهِمْ ، وَانْصُرْهُمْ عَلَيْهِمْ بِنَصْرِكَ ، وَاجْمَعْ كَلِمَتَهُمْ ، وَأَلِّفْ جَمْعَهُمْ ، وَدَبِّرْ أَمْرَهُمْ . وَعَرِّفْهُمْ ما يَجْهَلُونَ ، وَعَلِّمْهُمْ ما لايَعْلَمُونَ ، وَبَصِّرْهُمْ ما لايُبْصِرُونَ ، وَأَعْلِ كَلِمَتَهُمْ ، وَاجْعَلْهَا الْعُلْيا ، وَاجْعَلْ كَلِمَةَ الْأَعْداءِ السُّفْلى .

In the name of Allah, the Beneficent, the Merciful.O’ Allah! Bless Muhammad and the family of Muhammad and hasten their relief (O’ the most Merciful of the merciful (7) seven times).

O’ Allah encompass the enemies of the families of Your Prophet and those that oppressed them and the enemies of their followers and enemies of those that gave allegiance to them with entire evil, and overflow them with evil, and silent them with unbearable night and with unsaved time and quickly retaliate from them and burn their heart with the wrath of Your Hell fire.

O’ Allah! Scattered their unity, disunite their gatherings, change their plans, turn their banners upside down, destroy their homes and make their life span very near, let their afflictions between themselves,

and let us be free from them and held them with intensive responsibility.

O’ Allah! Impose sufferings and illness on their body and tighten their means of sustenance and deprive them of their properties, and distract them of their ways and cut Your assistance from them and reduce their population.

O’ Allah! Protect the followers of the household of Your Prophet peace be on them from their evils, and free them from their plots, deceits and afflictions. Help them with Your Grace and unite their words and their gatherings, administer their affairs and teach them what is unknown to them, let them see what is unseen to them, elevate their words and make it very exalted and make very low the words of the enemies.[1]

[1]- Silahul Mu’mineen: 59.

SUPPLICATION OF IMAM JAWAD (A.S.)FOR THE END OF OPPRESSION FROM THE WORLD

The honorable Sayyid Ali bin Taoos narrates this supplication from our Master, Imam Jawad (A.S.), in his book ‘Muhaj ud Da’waat’ in the following manner:

 

أَللَّهُمَّ إِنَّ ظُلْمَ عِبادِكَ قَدْ تَمَكَّنَ في بِلادِكَ حَتَّى أَماتَ الْعَدْلَ ، وَقَطَعَ السُّبُلَ، وَمَحَقَ الْحَقَّ، وَأَبْطَلَ الصِّدْقَ، وَأَخْفَى الْبِرَّ، وَأَظْهَرَ الشَّرَّ ، وَأَخْمَدَ التَّقْوى ، وَأَزالَ الْهُدى ، وَأَزاحَ الْخَيْرَ ، وَأَثْبَتَ الضَّيْرَ ، وَأَنْمَى الْفَسادَ ، وَقَوَّى الْعِنادَ ، وَبَسَطَ الْجَوْرَ ، وَعَدَى الطَّوْرَ . أَللَّهُمَّ يا رَبِّ لايَكْشِفُ ذلِكَ إِلّا سُلْطانُكَ ، وَلا يُجيرُ مِنْهُ إِلّاَ امْتِنانُكَ.

أَللَّهُمَّ رَبِّ فَابْتُرِ الظُّلْمَ ، وَبُثَّ حِبالَ الْغَشْمِ ، وَأَخْمِدْ سُوقَ الْمُنْكَرِ ، وَأَعِزَّ مَنْ عَنْهُ يَنْزَجِرُ ، وَاحْصُدْ شافَةَ أَهْلِ الْجَوْرِ ، وَأَلْبِسْهُمُ الْحَوْرَ بَعْدَ الْكَوْرِ ، وَعَجِّلِ اللَّهُمَّ إِلَيْهِمُ الْبَياتَ ، وَأَنْزِلْ عَلَيْهِمُ الْمُثَلاتِ ، وَأَمِتْ حَياةَ الْمُنْكَرِ لِيُؤْمَنَ الْمَخُوفُ ، وَيَسْكُنَ الْمَلْهُوفُ ، وَيَشْبَعَ الْجائِعُ ، وَيَحْفَظَ الضَّائِعُ ، وَيَأْوَى الطَّريدُ ، وَيَعُودَ الشَّريدُ ، وَيُغْنَى الْفَقيرُ ، وَيُجارَ الْمُسْتَجيرُ ، وَيُوَقَّرَ الْكَبيرُ ، وَيُرْحَمَ الصَّغيرُ ، وَيُعَزَّ الْمَظْلُومُ ، وَيُذَلَّ الظَّالِمُ ، وَيُفَرَّجَ الْمَغْمُومُ ، وَتَنْفَرِجَ الْغَمَّاءُ ، وَتَسْكُنَ الدَّهْماءُ ، وَيَمُوتَ الْإِخْتِلافُ ، وَيَعْلُوَ الْعِلْمُ ، وَيَشْمَلَ السِّلْمُ ، وَيُجْمَعَ الشَّتاتُ ، وَيَقْوَى الْإيمانُ ، وَيُتْلَى الْقُرْآنُ ، إِنَّكَ أَنْتَ الدَّيَّانُ الْمُنْعِمُ الْمَنَّانُ .

“O’ Allah, indeed the oppression of Your slaves has strengthened and established on Your lands resulting in the removal of justice, and the disconnection from the paths of guidance, and the evasion of the right, and the abandonment of the truth, and the concealment of the good, and the evidence of the evil, and the extinguishment of piety, and the removal of guidance, and the end of benefits and nobility, and the firmament of deviation from truth, and the growth of corruption, and the strengthening of hostility, and the spreading of oppression, and the trespassing of boundaries. O’ Allah, O’ my Lord, none can end it but Your power and dominance, none can deliver men from it except for Your grace and favor. O’ Allah, my Lord, uproot the transgression, and rip the ropes of oppression into pieces, and make the markets of mischief and wrongdoings stagnant, and dignify those who dislike them, and pull the foundations of the tyrants from its root, and make them face loss and defeat after their luxuries, and hasten O’ Allah in attacking them while they unaware, and send Your wrath upon them, and put the evildoers and corrupted ones to death, so that those who fear them feel at peace, and the sorrowful and saddened men feel relieved, and the hungry is filled, and those things that are on the verge of destruction are saved, and the evaders gain shelter, and the vagrants return, and the poor become rich, and the seekers of peace attain it, and the old men are honored, and the infants are pitied, and the oppressed gain dignity, and the oppressors become humiliated, and the sorrowful are relieved, and the difficulties are solved, and the mutinies are calmed, and the differences end, and knowledge gains elevation, and peace and harmony becomes widespread, and conflicts and diversities turn into unity, and faith is strengthened, and the Holy Qur’an is recited, indeed You are the remunerator, the Sustainer, and the Graceful. [1] `

[1] Muhaj ud Da’waat: p. 315

SUPPLICATION FOR PROTECTION FROM DAJJAL’S EVIL

It has been narrated from Ma’aaz bin Jabal that he said: One day, the Holy Prophet (P.B.U.H.) sent me to Abdullah bin Salaam while his holiness was surrounded by a group of his companions. Abullah bin Salaam came near the Holy Prophet (P.B.U.H.), his holiness said:

“O’ Abdullah, inform me about those ten words which were taught by Allah (S.W.T.) to Prophet Ibrahim (peace be upon him) on the day when he was to be thrown in fire. Have you found those words written in your Torah?”

Abdullah said: “O’ Messenger of Allah, my parents be sacrificed upon you, has anything about those ten words revealed upon you? Certainly I have seen the reward of reciting those them in Torah but haven’t come across those ten supplications which have the ‘Ism- e-Aazam’ of Allah in each one of them.”

Holy Prophet (peace be upon him) said: “Did Allah teach those words to Prophet Musa (A.S.)?”

Abdullah said: “Allah did not teach them to anyone except Prophet Ibrahim (peace be upon him).”

Holy Prophet said: “What have you seen regarding its reward in Torah”?

Abdullah said: O’ Allah’s Messenger, who has the power to attain such a reward”? I saw in Torah that it was written:

There is no slave upon whom the Lord has bestowed His grace by placing these words in his heart but that his eyes have been illuminated and certainty has been placed in his heart, and his chest is broadened for the acceptance of faith, and a light is allotted for him which rises from where he sits towards the sky; and the Lord praises him twice a day before the angels and grants wisdom in his tongue and blesses him with the memorization of the book, even though he might not be greedy for this reward; and he makes him a jurisprudent and scholar of the religion, and places his love in the hearts of His slaves, and protects him from the punishments of the grave, and the schemes of Dajjal, and from the great fear of the Day of Resurrection.

And God may resurrect him among the group of martyrs; honor him and bless him with the dignity and greatness which is has been bestowed by Him upon his Prophets, and such a person will remain fearless on the day when all humans will be filled with fear, and they will not be sorrowful on the day when all the people will be sorrowful, and his name will be written as ‘Siddeeq’ (the truthful) near Allah, and he will resurrect on the Day of Resurrection while his heart will be peaceful and satisfied, and he will be under the shadow of the dignified men along with Prophet Ibrahim (A.S.).

By the grace of this supplication, a worshipper will be bestowed with whatever he desires from God; and if he adjures God, God will act upon his vow, and he will be situated on the majestic position (heaven) in the vicinity of the Merciful God, and all the rewards of the martyrs from the beginning of world’s creation will be written for him.

Holy Prophet (P.B.U.H.) asked: “What is meant by the majestic position?”

Abdullah says: “It means the Eden gardens and it is the place of the Almighty God and His Holy Threshold”.

Ibn e Salaam said: “O Messenger of Allah, teach us that supplication and be gracious upon us just as God has bestowed His grace upon you”.

Prophet (P.B.U.H.) said: “Prostrate before the God Almighty”.

Ma’aaz bin Jabal said: All of them prostrated, and when they lifted their heads from prostration, the holy Prophet said: “recite:

يا اَللَّهُ يا اَللَّهُ يا اَللَّهُ ، أَنْتَ الْمَرْهُوبُ مِنْكَ جَميعُ [خَلْقِكَ] ، يا نُورَ النُّورِ ، أَنْتَ الَّذِي احْتَجَبْتَ دُونَ خَلْقِكَ فَلاتُدْرِكُ نُورَكَ نُورٌ ، يا اَللَّهُ يا اَللَّهُ يا اَللَّهُ ، أَنْتَ الرَّفيعُ الَّذِي ارْتَفَعْتَ فَوْقَ عَرْشِكَ مِنْ فَوْقِ سَمائِكَ ، فَلايَصِفُ عَظَمَتَكَ أَحَدٌ مِنْ خَلْقِكَ ، يا نُورَ النُّورِ قَدِ اسْتَنارَ بِنُورِكَ أَهْلُ سَمائِكَ ، وَاسْتَضاءَ بِضَوْئِكَ أَهْلُ أَرْضِكَ .
يا اَللَّهُ يا اَللَّهُ يا اَللَّهُ ، أَنْتَ الَّذي لا إِلهَ غَيْرُكَ ، تَعالَيْتَ عَنْ أَنْ يَكُونَ لَكَ شَريكٌ ، وَتَعَظَّمْتَ عَنْ أَنْ يَكُونَ لَكَ وَلَدٌ ، وَتَكَرَّمْتَ عَنْ أَنْ يَكُونَ لَكَ شَبيهٌ ، وَتَجَبَّرْتَ عَنْ أَنْ يَكُونَ لَكَ ضِدٌّ ، فَأَنْتَ اللَّهُ الْمَحْمُودُ بِكُلِّ لِسانٍ ، وَأَنْتَ الْمَعْبُودُ في كُلِّ مَكانٍ ، وَأَنْتَ الْمَذْكُورُ في كُلِّ أَوانٍ وَزَمانٍ ، يا نُورَ النُّورِ ، كُلُّ نُورٍ خامِدٌ لِنُورِكَ ، يا مَليكَ كُلِّ مَليكٍ ، يَفْنى غَيْرُكَ يا دائِمُ ، كُلُّ حَيٍّ يَمُوتُ غَيْرُكَ .يا اَللَّهُ يا اَللَّهُ يا اَللَّهُ الرَّحْمانُ الرَّحيمُ ، اِرْحَمْني رَحْمَةً تُطْفِئُ بِها غَضَبَكَ ، وَتَكُفُّ بِها عَذابَكَ ، وَتَرْزُقُني بِها سَعادَةً مِنْ عِنْدِكَ ، وَتَحُلُّني بِها دارَكَ الَّتي تَسْكُنُها خِيَرَتُكَ مِنْ خَلْقِكَ ، يا أَرْحَمَ الرَّاحِمينَ .

يا مَنْ أَظْهَرَ الْجَميلَ ، وَسَتَرَ الْقَبيحَ ، يا مَنْ لَمْ يُؤاخِذْ بِالْجَريرَةِ ، وَلَمْ يَهْتِكِ السِّتْرَ ، يا عَظيمَ الْعَفْوِ ، يا حَسَنَ التَّجاوُزِ ، يا واسِعَ الْمَغْفِرَةِ ، يا باسِطَ الْيَدَيْنِ بِالرَّحْمَةِ ، يا صاحِبَ كُلِّ نَجْوى ، وَيا مُنْتَهى كُلِّ شَكْوى .

يا كَريمَ الصَّفْحِ ، يا عَظيمَ الْمَنِّ ، يا مُبْتَدِئاً بِالنِّعَمِ قَبْلَ اسْتِحْقاقِها ، يا رَبَّاهُ يا رَبَّاهُ ، وَيا سَيِّداهُ وَيا أَمَلاهُ ، وَيا غايَةَ رَغْبَتاهُ ، أَسْأَلُكَ يا اَللَّهُ يا اَللَّهُ يا اَللَّهُ أَنْ لاتُشَوِّهَ خَلْقي فِي النَّارِ .

“O’ Allah, O’ Allah, O’ Allah, You are the one whom all the creations fear, O’ light of the light, You are the one who is hidden from its creation such that even light cannot get access to Your light, O’ Allah, O’ Allah, O’ Allah, You are the mighty one who has elevated upon His throne above the heaven, Your grandness and glory cannot be described by anyone from the creations, O’ Light of the Light, certainly the people of the heavens illuminated with Your light, and the people of earth are shining with the beam of Your light, O’ Allah, O’ Allah, O’ Allah, You are the one save whom there is no God, You are mightier than being ascribed a partner with You, and greater than being ascribed a son for You, and Glorified to have anyone alike You, and Dignified to have an opponent for You, thus You are Allah, the Praised one by all tongues, and You are worshipped at all places, and You are remembered at all times and moments, O’ Light of the light, all the lights switch off in the presence of Your light, O’ Kings of all Kings, save You everything will be destroyed, O’ Eternal, All living beings will die except You, O’ Allah, O’ Allah, O’ Allah, O’ Beneficent, O’ Merciful, have mercy upon me with a mercy that puts off the fire of Your wrath and anger, and separates me from Your Punishment, and provides me with the glory and good-fortune from Your threshold, and place us in the house where Your noble servants reside, O’ the most Beneficent, O’ He who makes beauty apparent, and conceals the unpleasant, O’ He who does not punish His servants for their sins, and does not break their veil of honor, O’ great forgiver, O’ best Pardoner, O’ He who absolves widely, O’ He who grants mercy with extended hands, O’ knower of all whisperings, O’ He upon whom the judgment of all complaints end, O’ Master of great kindness, O’ Master of great generosity, O’ He who granted His servants with bounties before they deserved it, O’ My Lord, O’ My Lord, O’ Master, O’ Hope, O’ Final Desire, I ask You O’ Allah, O’ Allah, O’ Allah, do not dispose my body in the hellfire.”

Ibn e Salaam asked: “O’ Messenger of Allah, what is the reward of he who recites these verses”?

His holiness said: “Alas! Alas! It is not possible to write down its rewards. If the angles of the seven heavens and earth come together and wish to describe it till the day of Resurrection, they would fail to mention even one part out of the thousand parts of its reward.

Then Prophet (P.B.U.H.) stated numerous rewards and attributes of these words which cannot be mentioned here due to the conciseness of this book and conclude this discussion here. [1]

[1] Biharul Anwaar: 95/355


THE NARRATED SUPPLICATION FROM HIM (peace be on him) FOR RESCUE FROM NARROWNESS AND DIFFICULTIES

It was said in Al-Kalamu Ttayyib: I have seen the hand writing of some of our companions among the pious and trustworthy ones: I heard in Rajab in the year 1093 A.H. from a brother in Islam, the maid of Suduq who has obtained perfection in humanity and holy attributes, he is by name Al-Ameer Ismail bn Husein beek bn ali bn Suleiman Al-Jaabiri Al-Ansari (may Allah brighten his proves) saying: I heard Sheikh Hajj Ali Al-Makki saying: I was afflicted with narrowness and difficulties and I fear the destruction of myself, later I came across a wrapped supplication in my pocket that was not given to me by any one, I was then surprise and became confused, after that I saw a pious man in my dream saying:I have given the supplication to you, so offer it you will be saved from your narrowness and difficulties, though it was not obvious to me who speaks to me in my dream, the scene that increases my surprise. Another time I saw the awaiting proof (peace be on him) and said to me: offer the supplication I have given it to you and you should teach those that are in need of it.

Consequently, I have implemented it several times and have seen a quick acceptance, then the supplication get out of my hand for some times and I seriously regret of its lost by seeking pardon from Allah for my bad deeds, later an unknown person cane to me telling me that the supplication fall from me in certain place, and it did not cross my mind to go to such place, I took my supplication and observe a thanksgiving prostration to Allah, the supplication is as follows:

بِسْمِ اللَّهِ الرَّحْمنِ الرَّحيمِ
رَبِّ أَسْئَلُكَ مَدَداً رُوحانِيّاً تَقْوى بِهِ قُوايَ الْكُلِّيَّةُ وَالْجُزْئِيَّةُ ، حَتَّى أَقْهَرَ بِمَبادي نَفْسي كُلَّ نَفْسٍ قاهِرَةٍ ، فَتَنْقَبِضَ لي إِشارَةُ دَقائِقِها ، اِنْقِباضاً تَسْقُطُ بِهِ قُويها ، حَتَّى لايَبْقى فِي الْكَوْنِ ذُو رُوحٍ إِلّا وَنارُ قَهْري قَدْ أَحْرَقَتْ ظُهُورَهُ .
يا شَديدُ ، يا شَديدُ ، يا ذَا الْبَطْشِ الشَّديدِ ، يا قاهِرُ يا قَهَّارُ ، أَسْئَلُكَ بِما أَوْدَعْتَهُ عِزْرائيلَ مِنْ أَسْمائِكَ الْقَهْرِيَّةِ ، فَانْفَعَلَتْ لَهُ النُّفُوسُ بِالْقَهْرِ ، أَنْ تُودِعَني هذَا السِّرَّ في هذِهِ السَّاعَةِ ، حَتَّى اُ لَيِّنَ بِهِ كُلَّ صَعْبٍ ، وَاُذَلِّلَ بِهِ كُلَّ مَنيعٍ ، بِقُوَّتِكَ يا ذَا الْقُوَّةِ الْمَتينِ .

In the name of Allah, the Beneficent, the Merciful.

O’ my Lord; I requested spiritual auxiliaries from You that shall strengthen my general and sectional power till I subdued with my fundamental self and every despotic souls and depressed all its movement till all its power drops and never allow any despotic on Earth until is burnt with the fire of my subjugation.

O’ the powerful, O’ the powerful, O’ He who possess terrible assault, the one who subdue, O’ He who subdued. I requested from You what You have deposited among Your forcible names that all souls subdued to, to bestowed me with this mysteries at this very time, till all difficulties are made easy and to surmount all impenetrable by Your strength, O’ He who possess substantial strength.

You recite this supplication (3) three times early dawn, if possible (3) three times in the morning and (3) three times in the evening time. If the situation persist the reader should recite the following thirty times:

يا رَحْمانُ يا رَحيمُ ، يا أَرْحَمَ الرَّاحِمينَ ، أَسْئَلُكَ اللُّطْفَ بِما جَرَتْ بِهِ الْمَقاديرُ .

O’ the Beneficent, O’ the Merciful, O’ the Most Merciful of the merciful, I requested lenience from You which goes through its measures.[1]

[1]- Al-Kalma Attayyib: 10; Jannatul Ma’wa: 225; Daru Ssalam 1: 288.

SUPPLICATION FOR THE RELIEF ON THE DAY OF HIS REAPPEARANCE

Sheikh No’maani narrates this supplication in his book ‘Al Ghaybah’ from Yunus bin Zibyaan that Imam Sadiq (A.S.) said:

When the eve of Friday arrives, Allah sends an angel towards the Heaven of this world. That blowing the dawn, that angel sits on the Throne situating himself above the ‘Bait ul Ma’moor’. Then he arranges pulpits of light for Prophet Mohammad (peace be upon him), Ali (A.S.), Imam Hasan and Imam Husain (peace be upon them), they ascend the pulpit, then the angles and the prophets and the believers gather around them and the doors of the Heaven opens wide.

When the time of Zuhr arrives, Allah’s Messenger (peace be upon him) says: “O’ Lord, when will the time of the fulfillment of promises made by You in Quran come?”

(And that promise is the following verse).

«وَعَدَ اللَّهُ الَّذينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دينَهُمُ الَّذِي ارْتَضى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْناً»[1]
(Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves after that – then those are the defiantly disobedient).

Thereafter, the angels and prophets recite the same supplication; then Mohammad, Ali, Hasan and Husain (peace be upon them) go in the state of prostration, and say:

يا رَبِّ إِغْضَبْ ، فَإِنَّهُ قَدْ هُتِكَ حَريمُكَ ، وَقُتِلَ أَصْفِياؤُكَ ، وَاُذِلَّ عِبادُكَ الصَّالِحُونَ .
“O’ Lord, be angry, as Your sanctity has been violated, Your chosen ones have been killed, Your nobles servants have been humiliated”

Allah will accept their supplication and the ‘Yaum ul Ma’loom’ is that same day.[2]

[1] Chapter Noor, verse 55

[2] Mikyaal ul Makaarim: 1/393, from the book ‘Al Ghaibah’ of Late No’maani: p. 276

T A W A S S U L

It was quoted in Qabsil Misbaah, brief supplication for seeking means through our master, the leader of the time, peace be on him as follows:

اَللّٰهُمَّ اِنِّيْ اَسْاَلُكَ بِحَقِّ وَلِيِّكَ وَحُجَّتِكَ صَاحِبِ الزَّمَانِ اِلَّا اَعَنْتَنِيْ بِهِ عَلٰى جَمِيْعِ اُمُوْرِيْ، وَكَفَيْتَنِيْ بِهِ مَؤُوْنَةَ كُلِّ مُوْذٍ وَطَاغٍ وَبَاغٍ، وَاَعَنْتَنِيْ بِهِ، فَقَدْ بَلَغَ مَجْهُوْدِيْ، وَكَفَيْتَنِيْ كُلَّ عَدُوٍّ وَهَمٍّ [ َغَمٍّ] وَدَيْنٍ، وَوُلْدِيْ وَجَمِيْعَ اَهْلِيْ وَاِخْوَانِيْ، وَمَنْ يُعْنِيْنِيْ اَمْرُهُ وَخَاصَّتِيْ، اٰمِيْنَ رَبَّ الْعَالَمِيْنَ۔

O’ Allah! I am seeking from You, by the sake of Your guardian and Your proof, the leader of the time to assist me in all my affairs and prevent me against every thing harmful, oppressors and aggressors, assist me because all my struggles has exhausted, suffice me against all my enemies, anxiety, debt, my descendant and all my families including my brothers and all those that their affairs concerns me, (Amen) the Lord of the worlds.[1]

It was said in “Jannatil Khulud” surely the key and successfulness against the enemies during the days of war and other days and paying off debt is base on seeking means through the leader of the affairs (may our souls be sacrifice for him) with the above mentioned supplication.[2]

[1]- Annajmu Thaqib: 731.

[2]- Jannatul Khulud: 40.

It was related that whoever is affected with grief, distress and trouble should recite the following (70) seventy times:

يَا فَارِسَ الْحِجَازِ اَدْرِكْنِيْ، يَا اَبَا صَالِحِ الْمَهْدِيٍّ اَدْرِكْنِيْ، يَا اَبَا الْقَاسِمِ اَدْرِكْنِيْ اَدْرِكْنِيْ وَلَاتَدَعْنِيْ، فَاِنِّيْ عَاجِزٌ ذَلِيْلٌ۔
O’ the horseman of Hijaz take me over, O’ Al-Mahdi, the father of all goods take me over, O’ the father of Al-Qasim take me over, take me over and don’t let me down because I am weak and distressed.[1]

[1]- Muntakhabul Khutum: 196.

and this 70 times

يَا اَللهُ يَا مُحَمَّدُ يَا عَلِيُّ يَا فَاطِمَةُ يَا صَاحِبَ الزَّمَانِ، اَدْرِكْنِيْ وَ لَا تُهْلِكْنِيْ۔
“O’ Mohammad, O’ Ali, O’ Fatima, O’ Master of the Time, take me over and do not destroy me”.

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It was said in Tuhfa Arridawiyah: you should sent blessing to the Prophet (100) one hundred times after the recommended (Nafila) after Magrib prayer, and then you recite the following supplication (70) seventy times.

يا اَللَّهُ يا مُحَمَّدُ يا عَلِيُّ يا فاطِمَةُ يا حَسَنُ يا حُسَيْنُ ، يا صاحِبَ الزَّمانِ ، أَدْرِكْني يا صاحِبَ الزَّمانِ .
“O’ Allah, O’ Muhammad, O’ Ali, O’ Fatimah, O’ Al-Hasan, O’ Al-Husein, O’ the leader of the time, take me over, O’ the leader of the time”.

After that you send (100) one hundred blessing to the Prophet (peace be on him and his holy progeny) and put forward your requests.

Sayyid Allamah Al-wahid mentioned that it was tested for achieving important issues.[1]

[1]- Attuhfatu Rradawiyah: 150.

From the honorable Sayyid, a respected teacher, a godly cleric, a sage, a sublime jurisprudent, Sayyid Mohammad Hindi Najafi (R.A.), who narrates from an honorable scholar, Sayyid Hasan Qazweeni, who narrates from Sayyid Husain Shustari, an Imam of congregational prayer, narrates from his teacher that:

(At times of hardships and difficulties) stand bareheaded facing the Qibla and say, ««يا حُجَّةُ الْقائِمُ» 570 times. This act is a practiced and experienced one.[1]

[1] Takaleeful Anaam fi Ghaibatil Imam: p. 251

Q U N O O T

Source Monji
Shaheed (may Allah have mercy on him) in his book ”Zikra” said: Ibn Abi Aqeel has chosen this supplication base on what has been narrated from the commander of the faithful (peace be upon him) concerning Qunut:

اَللّٰهُمَّ اِلَيْكَ شَخَصَتِ الْاَبْصَارُ، وَنُقِلَتِ الْاَقْدَامُ، وَرُفِعَتِ الْاَيْدِيْ، وَمُدَّتِ الْاَعْنَاقُ، وَاَنْتَ دُعِيْتَ بِالْاَلْسُنِ، وَاِلَيْكَ سِرُّهُمْ وَنَجْوَاهُمْ فِي الْاَعْمَالِ، رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَاَنْتَ خَيْرُ الْفَاتِحِيْنَ۔
اَللّٰهُمَّ اِنَّا نَشْكُوْ اِلَيْكَ غَيْبَةَ نَبِيِّنَا وَقِلَّةَ عَدَدِنَا، وَكَثْرَةَ عَدُوِّنَا، وَتَظَاهُرَ الْاَعْدَاۤءِ عَلَيْنَا، وَوُقُوْعَ الْفِتَنِ بِنَا، فَفَرِّجْ ذٰلِكَ اللّٰهُمَّ بِعَدْلٍ تُظْهِرُهُ، وَاِمَامِ حَقٍّ تُعَرِّفُهُ، اِلٰهَ الْحَقِّ اٰمِيْنَ رَبَّ الْعَالَمِيْنَ۔

He said: it gets to me that Imam Sadiq (peace be upon him) use to command his followers to observe this supplication in their Qunut after reciting the words of relief (Faraj).[1]

Sayyid (may Allah have mercy on him) reported it in Mahji Dda’wah and Kafa’ami (may Allah have mercy on him) in Balad Al-Ameen that our master, the leader of the time observes this supplication in his Qunut.

اَللّٰهُمَّ صَلِّ عَلٰى مُحَمَّدٍ وَّاٰلِ مُحَمَّدٍ، وَاَكْرِمْ اَوْلِيَاۤئَكَ بِاِنْجَازِ وَعْدِكَ، وَبَلِّغْهُمْ دَرْكَ مَا يَاْمُلُوْنَهُ مِنْ نَصْرِكَ، وَاكْفُفْ عَنْهُمْ بَاْسَ مَنْ نَصَبَ الْخِلَافَ عَلَيْكَ، وَتَمَرَّدَ بِمَنْعِكَ عَلٰى رُكُوْبِ مُخَالَفَتِكَ، وَاسْتَعَانَ بِرِفْدِكَ عَلٰى فَلِّ حَدِّكَ، وَقَصَدَ لِكَيْدِكَ بِاَيْدِكَ، وَوَسِعْتَهُ حِلْمًا لِتَاْخُذَهُ عَلٰى جَهْرَةٍ، وَتَسْتَاْصِلَهُ عَلٰى عِزَّةٍ۔
فَاِنَّكَ اللّٰهُمَّ قُلْتَ وَقَوْلُكَ الْحَقُّ «حَتّٰى اِذَا اَخَذَتِ الْاَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ اَهْلُهَا اَنَّهُمْ قَادِرُوْنَ عَلَيْهَا اَتَاهَا اَمْرُنَا لَيْلًا اَوْ نَهَارًا فَجَعَلْنَاهُمْ حَصِيْدًا كَاَنْ لَمْ تَغْنَ بِالْاَمْسِ كَذٰلِكَ نُفَصِّلُ الْاٰيَاتِ لِقَوْمٍ يَتَفَكَّرُوْنَ»۔وَقُلْتَ «فَلَمَّا اٰسَفُوْنَا انْتَقَمْنَا مِنْهُمْ»، وَاِنَّ الْغَايَةَ عِنْدَنَا قَدْتَنَاهَتْ، وَاِنَّا لِغَضَبِكَ غَاضِبُوْنَ، وَاِنَّا عَلٰى نَصْرِ الْحَقِّ مُتَعَاصِبُوْنَ، وَاِلٰى وُرُوْدِ اَمْرِكَ مُشْتَاقُوْنَ، وَلِاِنْجَازِ وَعْدِكَ مُرْتَقِبُوْنَ، وَلِحُلُوْلِ وَعِيْدِكَ بِاَعْدَاۤئِكَ مُتَوَقِّعُوْنَ۔اَللّٰهُمَّ فَاْذَنْ بِذٰلِكَ، وَافْتَحْ طُرُقَاتِهِ، وَسَهِّلْ خُرُوْجَهُ، وَوَطِّاْ مَسَالِكَهُ، وَاَشْرِعْ شَرَاۤئِعَهُ، وَاَيِّدْ جُنُوْدَهُ وَاَعْوَانَهُ، وَبَادِرْ بَاْسَكَ الْقَوْمَ الظَّالِمِيْنَ، وَابْسُطْ سَيْفَ نَقِمَتِكَ عَلٰى اَعْدَاۤئِكَ الْمُعَانِدِيْنَ، وَخُذْ بِالثَّارِ، اِنَّكَ جَوَادٌ مَكَّارٌ۔

“O’ Allah, Your springs of benevolence and dignity are brimming with Your bounties, and the gates of Your solitary supplications are open for all those who intend You, Your affectionate gazes are continuously aimed upon those who face towards Your courtyard with extreme humility and humbleness while fright and terror has reached its final extent and helplessness has become immense, the anticipators are incapable of further perseverance,
and You O’ Allah are in ambush for the schemers, You have not let them loose in spite of Your respite for them, only he who relies upon You relaxes in peace, who desires You is benefitting, who intends Your door, O’ Allah, is secured.
O’ Allah, punish them sooner who have oppressed to the final extent, and have continued his infidelity and ingratitude due to his ignorance towards his fate, Your forbearance has resulted in his lust greed for his motives, therefore they have hastened in committing bad deeds against Your friends and devotees, and place their wicked traps on their ways one after the other, and visit their houses and residences with the intention of harming them.
O’ Allah, lift Your punishment from the believers, and send it down upon the transgressors.
O’ Allah, keep Your torment away from those who seek refuge in You, and descend it upon the alternators.
O’ Allah, assist the groups of truth in haste, and destruct the supporters of oppression and tyranny immediately.
O’ Allah, make us fortunate with Your gratitude, and make victory our share, and protect us from the hastening evil, and from evil fate and lust”.[1][1] Muhaj ud Da’waat: p. 82, Al Balad ul Amin: p. 657

Sayyid bn Taaus (may Allah have mercy on him) in his Mahji Dda’wah and Kafa’ami in his Baladul Ameen narrated the second supplication of Imam of the time (peace be upon him) in his Qunut.

[قُلِ] اللّٰهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاۤءُ،
وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاۤءُ،
وَتُعِزُّ مَنْ تَشَاۤءُ،
وَتُذِلُّ مَنْ تَشَاۤءُ،
بِيَدِكَ الْخَيْرُ،
اِنَّكَ عَلٰى كُلِّ شَيْ ءٍ قَدِيْرٌ،
يَا مَاجِدُ يَا جَوَادُ،
يَا ذَا الْجَلَالِ وَالْاِكْرَامِ،
يَا بَطَّاشُ يَا ذَا الْبَطْشِ الشَّدِيْدِ،
يَا فَعَّالًا لِمَا يُرِيْدُ،
يَا ذَا الْقُوَّةِ الْمَتِيْنِ،
يَا رَؤُوْفُ يَا رَحِيْمُ،
يَا لَطِيْفُ يَا حَيُّ حِيْنَ لَا حَيَّ۔
اَسْاَلُكَ بِاسْمِكَ الْمَخْزُوْنِ الْمَكْنُوْنِ الْحَيِّ الْقَيُّوْمِ،
اَلَّذِي اسْتَاْثَرْتَ بِهِ فِيْ عِلْمِ الْغَيْبِ عِنْدَكَ لَمْ يَطَّلِعْ عَلَيْهِ اَحَدٌ مِنْ خَلْقِكَ،
وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ تُصَوِّرُ بِهِ خَلْقَكَ فِي الْاَرْحَامِ كَيْفَ تَشَاۤءُ،
وَبِهِ تَسُوْقُ اِلَيْهِمْ اَرْزَاقَهُمْ فِيْ اَطْبَاقِ الظُّلُمَاتِ،
مِنْ بَيْنِ الْعُرُوْقِ وَالْعِظَامِ،
وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ اَلَّفْتَ بِهِ بَيْنَ قُلُوْبِ اَوْلِيَاۤئِكَ،
وَاَلَّفْتَ بَيْنَ الثَّلْجِ وَالنَّارِ،
لَا هٰذَا يُذِيْبُ هٰذَا،
وَلَا هٰذَا يُطْفِئُ هٰذَا۔وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ كَوَّنْتَ بِهِ طَعْمَ الْمِيَاهِ،
وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ اَجْرَيْتَ بِهِ الْمَاۤءَ فِي عُرُوْقِ النَّبَاتِ بَيْنَ اَطْبَاقِ الثَّرٰى،
وَسُقْتَ الْمَاۤءَ اِلٰى عُرُوْقِ الْاَشْجَارِ بَيْنَ الصَّخْرَةِ الصَّمَّاۤءِ،
وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ كَوَّنْتَ بِهِ طَعْمَ الثِّمَارِ وَاَلْوَانَهَا،
وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ بِهِ تُبْدِئُ وَتُعِيْدُ۔وَاَسْاَلُكَ بِاسْمِكَ الْفَرْدِ الْوَاحِدِ،
اَلْمُتَفَرِّدِ بِالْوَحْدَانِيَّةِ،
اَلْمُتَوَحِّدِ بِالصَّمَدَانِيَّةِ،
وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ فَجَّرْتَ بِهِ الْمَاۤءَ مِنَ الصَّخْرَةِ الصَّمَّاۤءِ،
وَسُقْتَهُ مِنْ حَيْثُ شِئْتَ۔

وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ خَلَقْتَ بِهِ خَلْقَكَ،
وَرَزَقْتَهُمْ كَيْفَ شِئْتَ وَكَيْفَ شَاۤؤُوْا،
يَا مَنْ لَايُغَيِّرُهُ الْاَيَّامُ وَاللَّيَالِيْ،
اَدْعُوْكَ بِمَادَعَاكَ بِهِ نُوْحٌ حِيْنَ نَادَاكَ فَاَنْجَيْتَهُ وَمَنْ مَعَهُ،
وَاَهْلَكْتَ قَوْمَهُ،
وَاَدْعُوْكَ بِمَا دَعَاكَ بِهِ اِبْرَاهِيْمُ خَلِيْلُكَ حِيْنَ نَادَاكَ فَاَنْجَيْتَهُ وَجَعَلْتَ النَّارَ عَلَيْهِ بَرْدًا وَسَلَامًا،
وَاَدْعُوْكَ بِمَا دَعَاكَ بِهِ مُوْسٰى كَلِيْمُكَ حِيْنَ نَادَاكَ فَفَلَقْتَ لَهُ الْبَحْرَ فَاَنْجَيْتَهُ وَبَنٰي اِسْرَاۤئِيْلَ،
وَاَغْرَقْتَ فِرْعَوْنَ وَقَوْمَهُ فِي الْيَمِّ۔

وَاَدْعُوْكَ بِمَا دَعَاكَ بِهِ عِيْسٰى رُوْحُكَ حِيْنَ نَادَاكَ فَنَجَّيْتَهُ مِنْ اَعْدَاۤئِهِ وَاِلَيْكَ رَفَعْتَهُ،
وَاَدْعُوْكَ بِمَا دَعَاكَ بِهِ حَبِيْبُكَ وَصَفِيُّكَ وَنَبِيُّكَ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَاٰلِهِ فَاسْتَجَبْتَ لَهُ،
وَمِنَ الْاَحْزَابِ نَجَّيْتَهُ،
وَعَلٰى اَعْدَاۤئِكَ نَصَرْتَهُ۔

وَاَسْاَلُكَ بِاسْمِكَ الَّذِيْ اِذَا دُعِيْتَ بِهِ اَجَبْتَ،
يَا مَنْ لَهُ الْخَلْقُ وَالْاَمْرُ،
يَا مَنْ اَحَاطَ بِكُلِّ شَيْ ءٍ عِلْمًا،
يَا مَنْ اَحْصٰى كُلَّ شَيْءٍ عَدَدًا،
يَا مَنْ لَاتُغَيِّرُهُ الْاَيَّامُ وَاللَّيَالِيْ،
وَلَاتَتَشَابَهُ عَلَيْهِ الْاَصْوَاتُ،
وَلَاتَخْفٰى عَلَيْهِ اللُّغَاتُ،
وَلَايُبْرِمُهُ اِلْحَاحُ الْمُلِحِّيْنَ۔

اَسْاَلُكَ اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ خِيَرَتِكَ مِنْ خَلْقِكَ،
فَصَلِّ عَلَيْهِمْ بِاَفْضَلِ صَلَوَاتِكَ،
وَصَلِّ عَلٰى جَمِيْعِ النَّبِيِّيْنَ وَالْمُرْسَلِيْنَ،
اَلَّذِيْنَ بَلَّغُوْا عَنْكَ الْهُدٰى،
وَاَعْقَدُوْا لَكَ الْمَوَاثِيْقَ بِالطَّاعَةِ،
وَصَلِّ عَلٰى عِبَادِكَ الصَّالِحِيْنَ۔

يَا مَنْ لَايُخْلِفُ الْمِيْعَادَ اَنْجِزْ لِيْ مَا وَعَدْتَنِيْ،
وَاجْمَعْ لِيْ اَصْحَابِيْ وَصَبِّرْهُمْ،
وَانْصُرْنِيْ عَلٰى اَعْدَاۤئِكَ وَاَعْدَاۤءِ رَسُوْلِكَ،
وَلَاتُخَيِّبْ دَعْوَتِيْ،
فَاِنِّيْ عَبْدُكَ،
اِبْنُ عَبْدِكَ،
اِبْنُ اَمَتِكَ،
اَسِيْرٌ بَيْنَ يَدَيْكَ،
سَيِّدِيْ اَنْتَ الَّذِيْ مَنَنْتَ عَلَيَّ بِهٰذَا الْمَقَامِ وَتَفَضَّلْتَ بِهِ عَلَيَّ دُوْنَ كَثِيْرٍ مِنْ خَلْقِكَ،
اَسْاَلُكَ اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِ مُحَمَّدٍ وَاَنْ تُنْجِزَ لِيْ مَا وَعَدْتَنِيْ،
اِنَّكَ اَنْتَ الصَّادِقُ وَلَاتُخْلِفُ الْمِيْعَادَ،
وَاَنْتَ عَلٰى كُلِّ شَيْ ءٍ قَدِيْرٌ۔

[Say] O’ Allah, the proprietor of the supreme authority, You gave the reign to whom You wishes and take off reign from whom You wishes, You honour whom ever You wishes and dishonour whom ever You wishes, You are the possessor of all goods; verily You attain the strength over all thing; O’ the Glorious, O’ the Bountiful, O’He who possess Majesty and the bestowal of honour, O’ the Courageous, O’ He who possess severe courage, O’ He who acts according to His wishes, O’ He who possess firm strength, O’ The Compassionate, O’ The Merciful, O’ The Most Kind, O’ He who exists when there is no any existence.

O’ Allah! I requested from Thee, by Thy conceal and deposited Names, the self existent, the Eternal, by the concealed knowledge with Thee, You make impact that none of Your creatures are aware of, I also requested from Thee by Thy Name by which Thee shaped Thy creature in the womb how Thee wishes, by Thy Name You convey their provisions in the darkness of the layers between the vein and the bone, I requested from Thee by Thy Name which Thee made the intimacy between the mind of Thy good friends and between an ice water and flame, the flame did not liquefy the water and the water did not quench the flame.

I requested from Thee by Thy Name by which Thee have created the taste of the water and by Thy Name by which Thee transfer water to the plants under the layers on the ground and have through it transfer the water to the vein of the trees between the solid and the rock. I ask Thee by Thy Name by which Thee have created the taste of the fruits and their colours.

I requested from Thee by Thy Name which we commence and conclude and I am requesting from Thee by Thy Name, the One and the Only, having the exclusive possession ofoneness, The Oneness in His everlasting, I requested from Thee by Thy Name that cause the waterto gush out of the hard rock and Thee convey it to wherever Thee wishes.

I requested from Thee by Thy Name by which Thee have created Thy creations and have provide their provision how Thee and they wishes, O’ He who was not changed by day and night, I call upon Thee as Noah has called upon Thee and You salvage him together with those with him and Thee have perished the unbelievers among his people, I have also call upon Thee as Ibrahim (Thy intimate friend) had called Upon Thee when Thee rescued him and made the flame cold and peace for him, I call upon Thee as Moses does (Thy addresser) when he called upon Thee and Thee split the sea for him and rescued him and the children of Israel and drown Pharaoh and his people in the sea.

I call upon Thee as Jesus (Thy spirit) did when he called upon Thee and Thou rescued him from his enemies and raised him unto Thyself, and I call upon Thee as Thy beloved, Thy sincere, Thy Prophet Muhammad (blessing be upon him and his holy progeny) did and Thee answer his call and rescued him from the troops that against him and gave him upper hand against Thy enemies.

I requested from Thee by Thy Name Thee accepted prayers when Thee are call with it, O’ He who possess the command and the creation, O’ He whose Knowledge encompasses every thing, O’ He who knows every thing in number, O’ He who did not change by day and night, O’ He the voice of those that call Him are not in similarity to Him and there are no any hidden language to Him and the plaintive cries of those who weep do not weary Him.

I seek from Thee to send Thy blessing upon Muhammad and the family of Muhammad, the best among Thy creatures. Blessed them with the best blessing and bless all the Prophets and the Messengers, who has delivered Guidance from Thee, who has made very sophisticate their covenant with You through obedience, and send Thy blessing to Thy good servants.

Implement what Thee have promise me, O’ He who did not fail His promise, gather all my companions and grant them patient, assist me against Thy enemies and the enemies of Thy Messengers, don’t block my calling, because I am Thy servant, the descendant of Thy servant, a captive before Thee, my master, Thee bestow this position on me and confer it upon me and not to others among Thy creatures. I seek from Thee to bless Muhammad and the family of Muhammad and to implement what Thee has promise me, Thee are Honest who did not fail His promise and Thee possess the power over all thing.[1]

[1]- Muhaj ud da’wah : 91; Baladul Ameen: 665.